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Fires and Floods Now Then and Later
Fires and Floods, Now, Then, Later
Again in October, California burst into flames. Winds to 100mph, 250,000 acres charred. Blackouts imposed capriciously by a bankrupt energy company, crippling campuses and hospitals.
Once again we watched from six thousand miles away, perched in an old city in the middle of a laguna. After yet another flood tide, we joined a crowd of Venetians gathered in pouring rain to protest the failure of their government to cope with the rising waters and the sinking city. In Rome a panicked parliament voted more millions of euros to complete the MOSE sea barrier network, still untested, already rusting, encrusted with mussels, clotted with sand.
Unlikely as it seems, Venice has also had a long and terrible history of fire. Palaces and bridges of brick or stone rest on ancient wooden pilings, their interiors lined with wood. Given bone-chilling marine winters, buildings were heated with fireplaces, later with large tiled stoves. Creative chimney design, on display in Carpaccio’s view of the Rialto Bridge, in did not stop every spark. In 1105, great fires decimated 23 churches across the city. A truncated campanile is all that remains of the church on Campo San Boldo, where we were living. It burned first in 1105 and several times thereafter. By 1291, fires had become so frequent and destructive that the great Venetian industry of glassmaking, with its red-hot furnaces, had been ordered by the city government to move to Murano.
The nearest functioning church to San Boldo is in Campo San Giacomo, where in the early evenings children play and old men shout into their telefoninos. Instead of fires, the neighborhood is now threatened by the gutting of old buildings to house a boutique inn or yet another fish restaurant. Several mornings a week we went to the Rialto market. The pretty neo-gothic loggia of the fish market dates only to the last century, when it was finally rebuilt after the last big fire. Today the fishmongers (6), butchers (3), and produce stands(20) at the Rialto are fast disappearing. Not only because of the depredations of tourism: German supermarket chains and Dutch coops are everywhere.
Last year Chinese investors proposed establishing a cooking school in the loggia above the fish market. This failed, although the space had been empty for three years. Now an Italian foodie forum, Gambero Rosso (Red Shrimp) proposes to slick up the fish market to offer prepared street food, local specialties of course. The upstairs may house a museum of the history of Venetian commerce and some kind of unspecified commercial activity. Mayor Brugnaro blessed, but did not fund the project, estimated to cost 7-10 million euros. An enraged local activist saw this is the latest move to make Venice into a soulless “toll city.”
La Fenice, (Phoenix) the Venice opera house, burned to the ground in 1996, not for the first time. Aside from the romantic tale of arson and corruption, in 2004 it was rebuilt, with international funding. Only last October, another fire broke out in the theater, blamed on the backup power system. Failure of electrical providers, ENEL in Italy, PG&E in California,has become common in the age of climate-driven disasters.
A dramatic winged phoenix emerged in Berkeley, California’s environmental art show, made of lacquered eucalyptus leaves by Sophie Dua. We hope to give it to friends who rebuilt their house following the Oroville fire of 2017–also caused by an electrical malfunction.
The penetrating fragrance of eucalyptus trees stays with me from a childhood on the California coast. That tree, native to Australia, is now prey to fire safety removal measures. The Oakland firestorm of 1991 had spread more quickly via the flammable migrants. Driving back to the bay from the north coast with a Czech friend, I told her that the blazes we could see along the Oakland ridge were reflections of the sunset in hilltop windows. She, with darker experience of war and revolution, thought not.
A centenarian eucalyptus stands in front of our Berkeley house. Corymbia ficifolia, with abundant pink flowers and tough little urn-shaped nuts that resident squirrels use to sharpen their teeth–and a sturdy trunk that pretends to be supported by a scrawny iron pole. One winter day, gazing vaguely out an upstairs window, I noticed a soft slow drift of white through the eucalyptus leaves. Snow seldom falls in Berkeley. I looked more closely, and made out on a branch a hawk, perched atop a dove, sending feathers floating as it pecked at its prey.
Just before the California fires, news from Berkeley had focused on an attack on the Gourmet Ghetto–not upon that unassuming stretch of shops and eateries between the campus and the hills, but upon the breezy sobriquet it had borne for decades. Probably it was christened by a young comedian then working for the Cheese Board Collective. Serious people tend not to traffic in irony. Alice Waters never liked the term in the first place, and street banners celebrating the “Gourmet Ghetto” have been furled forever.
In 2016 the Venetian ghetto marked its 500th anniversary with a new production of Merchant of Venice. The shallows of political correctness surrounded the project from the start, provoking strained comparisons of Shakespeare’s Venetian ghetto with the current status of refugee enclaves in Europe. William Shakespeare, in any event, appears not to have visited Italy, although thirteen of his plays are set there.
In 1516, when the Venetians cleared one of their islands to house Jews, this was no act of benevolence: the city at that moment was in sore need of moneylenders. Venetian commerce was suffering because of the new trade routes across the Atlantic, and because of the costly War of Cambrai. In fact, the Jews themselves had to pay the guards who enforced the curfew on the walled ghetto.
Ghetto came from the Venetian word “geto,” or foundry, which had preceded the Jewish settlement on the Venetian site. Later, “ghetto” came to be the name for any closed community of Jews across Europe. The Venetian ghetto was not opened until 1797, in one of Napoleon’s liberal reforms. Later still, in 1866 when Jews gained full Italian citizenship, many moved into palaces in other parts of the city. After World War II, of some 200 Venetian Jews sent to the camps, eight returned. In Venice today, of 500 Jews resident in the city, few choose to live in the historic ghetto.
Today, 1500 years after Marco Polo and William Shakespeare, China hopes to recreate the famous if somewhat apocryphal Silk Road trade route, Their BRI (Belt and Road Initiative) invests in the infrastructure of Adriatic ports such as Genoa– and Trieste, already activated– as a gateway to Central European markets. Venice, with its troubled laguna, does not much interest them.
Mayor Brugnaro has been assuring all tour planners, so basic to the Venetian economy, that Venice is still beautiful and awaiting more visitors. Meanwhile, the flood tides have continued through December, and the incomplete MOSE network of underwater barriers has failed to protect most of the laguna. There is no Plan B.
Marine archaeologists continue to excavate the ruins of the ancient port city of Thonis-Heracleion, located thirty feet underwater near Alexandria, Egypt. Temple columns litter the floor of the bay, and a retrieved boat from the 5th century B.C. exactly jibes with Herodotus’ description.
Early in 4,000 C.E., let’s say, in the northeastern corner of what was once known as the Adriatic Sea, underwater excavations reveal ruins of what appears to be an ancient port. The site is crisscrossed by a network of canals that give some credence to identifying it as the lost city of Venezia. Further evidence is provided by the remains of various slender boats, distinguished by their high prows and extensive traces of black varnish, often mentioned in records of the lost city. Also present on the excavation site are the hulls of very large ships, with space for thousands of passengers.
In the same time frame, but 6,000 miles away on the southwestern edge of the continent once known as North America, significant remains have been found at a depth of a thirty feet in the mud at the bottom of what appears to have been a deep bay, narrowly open to the Pacific Ocean and surrounded by urban settlements. The finds include a wheeled transport system, tunnels, and several large bridges.
Each of these sites appears to have been abandoned during the rising of the seas in the Great Planetary Meltdown that began in the 21st century C.E.
The Grannies, the Gambian, and the Bannon
Noted recently in a Roman paper, as reported by Roberto, who had taken a local bus to Villamaina, his hometown in Campania. Another passenger boarded just after him. The news photo indicates a slight resemblance to the young Tiger Woods, black cap and brown arm stretched confidently, possibly tensely, across the headrest.
Several nonnine, grannies, on the bus, far from any country club fairway, took an immediate interest in the young stranger. One asked his name, another his birthplace, his story, his plans. He was Omar from Gambia, living at the refugee center in Lacedonia, on his way to visit friends in the next town.
Lacedonia’s modest center accommodates sixteen unaccompanied minor refugees. When it opened in 2017, Italians were still rescuing drowning migrants from the Mediterranean, taking in more refugees than any other European country.
Two years ago the mayor of Riace, a crumbling medieval village in Calabria, had become the international hero of migrant resettlement, having integrated several hundred refugees into his depopulated community, using good sense, good will, and government stipends for migrants (39 euros per day).
Then last November, the so-called Salvini Decree was passed, and in April five hundred refugees were evicted from one of the largest migrant centers. The new decree abolishes the two-year humanitarian residency permits granted to migrants who don’t qualify for asylum status yet are deemed too vulnerable to be deported. No longer eligible for assistance, they are now effectively homeless. Critics of the decree say it will push thousands to live on the streets, unable to rent housing, work legally or go to school. The remaining centers in the CARA system(Centers for Refugee Welcome & Accommodation) are set to close in coming months.
Meanwhile, Riace’s mayor Domenico Lucano
has just been indicted by the Italian supreme court for specious fiscal violations. Laura Boldrini, former speaker of the Italian parliament, says that Salvini plans to dismantle a model of refugee integration that has worked and is known around the world. “Every cent of public money should be accounted for, but how can the head of a party that has stolen 49 million Euros from Italian citizens tell a Calabrian mayor that there can be no irregularities in the public finances.” A recent court ruling called out Salvini’s League party for fraudulent claims of 49 million euros in electoral expenses.
Two ancient Greek statues washed ashore near Riace in 1972. In the 7th and 8th centuries BCE, the coasts of the Italian boot and the island of Sicily had hosted—willingly or not—such large numbers of Greek immigrants that the area became known as Magna Graecia.
Aeneas, legendary shipwrecked warrior, found a warm welcome at his Mediterranean landfall in Carthage. Maurizio Bettini, the widely respected Italian humanist, begins with Aeneas and traces vivid continuities between the acceptance of basic human rights in antique and modern times, despite the ancients’ slavery and subordination of women. Strangers in the ancient world were to be welcomed, the hungry fed and the thirsty given drink. Lost travellers were to be guided. Bettini evokes the true horror in the many corpses of refugees floating today in the Mediterranean.
While the Italian government turns away refugee rescue ships and closes migrant centers, it manages to accommodate the far-right takeover of a 13th century monastery, the Certosa di Trisulti, on a hilltop south of Rome.
Spearheaded by Trump’s former chief strategist and international populist extraordinaire, Stephen K. Bannon, the Dignitatis Humanae’s academy aims to prepare students to become “warriors” against secularizing enemies of the Judeo-Christian tradition who persist in denying that man was created in the image of God.
Bannon and well-connected Catholic friends hope to counter the influence of the pesky liberal pope Francis, with his compassion for migrants and his warnings about the dangers of growing nationalism in Europe.
Mr. Salvini and his allies contend that an erosion of the traditional family by liberal values has contributed to Italy’s low birthrate.. They argue that if Italians don’t have babies, they risk replacement by migrants–Muslims–from Africa.
In the wake of the Salvini Decree, several Italian mayors have declared their intention to ignore it. Leoluca Orlando, mayor of Palermo, has been joined by other left-leaning mayors in Naples and Florence who say they will bypass parts of the decree which they believe to be unconstitutional. The mayor of Naples has also offered to take in migrants stranded at sea that Italy has turned away. Maurizio Bettini has been declared an honorary citizen of Palermo.
Meanwhile, the bus holding Roberto, Omar, and the grannies arrived at Sturno, pop. 3,083, where the ladies descended. But before leaving, they turned to wave at Omar. “Bye, Omar, stay strong, you are fine, don’t worry, we love you.”
Roberto, who had originally passed the story on to La Repubblica, said that the incident was a small testimony that “the other Italy” still exists and resists, even though mostly unobserved in the cascade of violence that the press faithfully reports almost every day.
With that ficcanasare (nosiness) typical of old people in the provinces, those grannies managed to bring normality to center stage, to remind us that there have always been those who sought to escape, “even from here”. One woman cited her husband, away in Germany for twenty years, and a nephew who emigrated to England. “There is always a north and a south, wherever you are.”